The art form of the caricature has never been more visible than it is today. It was the classic drawing that dominated the scene for a long time, but this has now been joined by cartoons, memes and TV formats. This is a short history of caricature culture in Germany.
For a long time the caricature was considered the Cinderella of the visual arts. Until well into the 20th century, it led a shadowy existence in the world of artistic expression. Today, however, the caricature, once branded as a low form of artistic expression, and its close relation, the cartoon, are now to be found in all walks of everyday life: on the front pages of the major daily newspapers, in the comic sections of weekly magazines, on television, on social networks and on the advertising screens of the subway stations. The caricature has never been more visible in public than it is today.
The German caricature had to completely reinvent itself after the Second World War. When, during the National Socialist period, the media were forced to conform to the ideology of the Nazis, the caricature was also misused for inhumane purposes. And so, after the collapse of Nazi Germany, German cartoonists had to establish a completely new tradition of comedic illustration in order to publish their political comments in words, images and the stroke of a brush.
“Birne” and “Genschman”
Caricature artists use comedy as a means of communication to provoke confrontation with what is going on in the world. They expose the supposedly ideal society and the actions of politicians and public figures. Sometimes this happens in just a simple drawing and a direct attack on people and current political affairs, sometimes in a very detailed illustration that serves to reveal an absurd aspect of everyday life.
Meanwhile, the cartoon is also considered to be on an equal footing with the caricature. Formats such as the weekly cartoon Am Rande der Gesellschaft (On the edge of society) by the cartoonist duo, Hauck & Bauer, are very popular in the Sunday edition of the Frankfurter Allgemeine Sunday newspaper. However, some cartoons are also widely distributed via social media – a cartoon by the illustrator, Ralph Ruthe, on the debate about the school strikes of the Fridays for Future movement did not just have a far-reaching impact in its original form in German. The translation of the cartoon into English was also shared thousands of times on social networks and discussed and laughed about all over the world.
The establishment and dissemination of caricatures and cartoons has led to a different appreciation of satirical drawings. Whereas a few decades ago the caricature was ridiculed as a lower art form, today it is exhibited in museums and given prizes. The Caricatura Museum in Frankfurt and the Wilhelm Busch Museum für Deutsche Karikatur (Wilhelm Busch Museum for German Caricature) in Hanover exhibit caricaturists such as Greser & Lenz, Gerhard Haderer and Frank Hoppmann. In addition, for over 15 years the best caricatures and cartoons have been awarded the German Cartoon Prize, which is awarded annually at the Frankfurt Book Fair, and the German Caricature Prize.
Like many other entries, the winner of the newcomer category was about life during the corona pandemic. (You want to pay with cash or with card? With applause)
How many individual cases does it take before an act of violence is no longer an individual case? This satirical criticism of the fact that right-wing extremist acts of violence in particular are repeatedly declared as “individual cases” by politicians was in second place. (Is that the police? Somebody is being beaten up here by Neonazis. As far as I can see there are five individuals acting alone.)
For the 2019 Caricature Prize, many entries focussed on climate change and the often hypocritical, supposed solutions – as here in the case of the Newcomer Prize … (No straw for me in my drink, please! Cruise-ship tourists are becoming more and more environmentally aware)