Interview with Deniz Utlu Identity between cultures
The German-speaking author Deniz Utlu writes about migration and identity in a way that is at once to the point and poetical. In our interview, he explains why his Turkish roots seem more important to others than they do to him, and how he himself defines his identity.
Mr Utlu, in May you travelled to Peru on a reading tour. Did your ethnicity play any role there?
For its Europe Weeks, the theme of which was migration, the Goethe-Institut had invited me to give readings in Lima and Arequipa. I was introduced there – quite correctly – as a German-speaking author. The primarily young audience showed considerable interest. Time and time again, I am surprised by the way in which literature is able to connect people from very different contexts, and in some cases times.
Do you define yourself as Turkish or German?
As a person who is affiliated to more than one cultural group, the binary matter of national identity has nothing to do with me myself. In my view, it is above all the social majority that is interested in this question. However, there are without doubt also people of migrant affiliations who have internalized this sense of uncertainty that has been conveyed to them by others – and likewise make a big issue out of it.
… and there are those who are annoyed when asked about their origins. How do you react?
It does not annoy me, as I see it mainly as an expression of the helplessness of the social majority. It is a desperate attempt to find the essence of identity. When I am asked what I am and whether I feel Turkish or German, I try to remain friendly. When politicians seek to establish an essential definition of what German means and what constitutes German culture, this sense of helplessness not infrequently becomes ridiculous – and it becomes quite clear that it is impossible to maintain the binary nature of the phenomenon.
Apropos “German culture”: what role did culture play in your socialization and integration? After all, as a 19-year-old in Hanover you founded and were the long-term editor of a magazine for culture and society – freitext.
Many of the teachers at my secondary school belonged to the 1968 generation, as were the parents of the pupils. In my year, only two out of the one hundred pupils were of Turkish origin, as I was. The situation in Berlin’s Kreuzberg and Neukölln districts is quite different today. There was a very strong culture of debate at my school, and one that was very open to the arts. We had a drama club that was very important for me. What is more, I was lucky enough to have teachers who encouraged me – that was not at all the case at my primary school, or when I first started secondary. I am still close friends with one of my teachers to this day.
Even back then you were acquiring some initial experience as an author.
Yes, I would write even as a child. And when I was around 15 and wrote two articles in the school newspaper – of which I was the editor – to protest against the headteacher, I discovered that writing can actually have an impact. An article entitled Was ist links? (i.e. What is left?), perhaps my first essay, provoked considerable discussions and was addressed during lesson time. There were even events staged as a result because pupils – particularly those in higher years – felt the need to engage with the issue. I hadn’t expected any reactions whatsoever.
Meanwhile you are at work on your second novel. What role does migration play in it?
Migration provides a context for my first novel, but is not its theme. However, one should also not ignore any migrant context simply so as to ensure that other facets of the text become visible. I do not believe that migration can be omitted from contemporary literature nowadays – regardless of whether it has any biographical relevance to the author in question. We can no longer pretend that this phenomenon does not exist.
However, this phenomenon is not reflected in the presence of literary and cultural figures of migrant background. Do these groups perhaps need to be particularly promoted?
In the domain of culture, it is just the same as in any other sector, for example in business or politics: steps must be taken to ensure that people of migrant affiliation become part of that particular group as a matter of course. The world of culture should make sure that people of multiple identity are taken seriously in their artistic and literary work, and that they are not reduced to the issue of their ethnicity.