Theory Course
Kant's Critical Philosophy

09/10-10/01/18
Mondays, 6:45-9:45pm
Goethe-Institut New York

Kant’s “Critical philosophy,” which begins with the appearance of the Critique of Pure Reason in 1781, is an attempt to understand the total scope and limits of human reason, science, and morality. Moreover, he argues that the purpose of philosophy is to answer the fundamental questions that emerge from such an attempt: “What can we know? What should we do? What can we hope for?” In other words: Can we really know what reality is like, independent of our individual perspectives and ways of conceiving it? Is scientific inquiry a legitimate, or the only legitimate, way to know reality? Do we have genuine moral obligations to others and to ourselves, and what reasons do we have for fulfilling those obligations? The answers to all these questions, Kant suggested, presuppose an answer to another, even more fundamental question: “What is a human being?”  

In this class, we will survey Kant’s theoretical and ethical views, paying particular attention  to how they fit together into a unified picture of human subjectivity and purpose.  Kant’s account of human beings, or persons, grants them “a rank and dignity infinitely above all other things, including all other living beings, on earth.” This view seems profoundly at odds with a common modern conception in which, as Nietzsche describes it, “man has become an animal, literally and without reservation or qualification.” We will ask whether Kant’s picture, in contrast, is still viable today, and whether it offers a compelling or attractive alternative account of human beings and their place in the world.

Instructor: Michael Stevenson 

Michael Stevenson received his BA in philosophy from the University of Pennsylvania and his PhD in philosophy from Columbia University. He is a Core Faculty member at BISR and has previously taught in the Core Curriculum at Columbia University and at Hunter College, City University of New York. He specializes in the German philosophical tradition, especially Kant, post-Kantian Idealism, and 20th-century phenomenology.