“To whom does the earth belong?”
The Covid-19 pandemic has laid bare the frailty of basic urban infrastructure for the majority on the African continent and elsewhere. As states continue to wrestle the spread of the virus, the restrictions placed on movement, from regimented stay-at-home orders to the mass closure of borders has led to widespread immobility. It might seem paradoxical to raise questions of mobility when the possibility and necessity of movement is so circumscribed. “As the 21st century unfolds,” Achille Mbembe writes, “a global renewed desire from both citizens and their respective states for a tighter control of mobility is evident.” Covid-19 has fast-tracked this impetus. The movement of peoples from one part of the city to another, or from one town to the next, is now heavily surveilled and recorded. The pandemic has shone a spotlight on infrastructures of mobility and its shadow, fixity: passports, borders, waiting rooms, detention centres, railway lines, checkpoints, roadblocks and patrolling police or military. Shifting focus from the emphasis placed on the regulation of movement and enclosure, we are asking what it means, literally, culturally and politically, to engage with the materiality of movement on the African continent.
We are inviting contributions which focus on the things that enable us to move – literally or figuratively – trains, roads, space programmes, aeroplanes, ports, boda bodas, and many others – to question what it means to imagine living otherwise across borders.
How might we trace the afterlives of the Trans-Saharan trade routes of the 8th century to surface alternative radical imaginaries of travel and movement? How might rethinking the global Swahili worlds reframe our understandings of connections across oceans? What personal, political and cultural histories emerge via infrastructures of mobility? What do lines of flight reveal of our shared planetary futures? How are larger histories of non-alignment, anti-colonial revolt and pan Africanism inscribed into the built environment? What remains of political and cultural ideas that imagined the African continent as “the utopia of a borderless world”? How do these dreams of freedom, of other worlds that might have been possible, haunt our ability to move freely or otherwise?
An Archive of Forgetfulness
This project is an archive of mobility. Rather than understanding the archive as a direct record, we posit it as a patchy process of memory-making in itself. The archive of forgetfulness encompasses and holds acts of remembering, spectres of other possible worlds, and the hauntings of “the ruins of futures past” across temporal and spatial borders. We understand the archive as a form of crafting the past for the future, where these are not necessarily located in a linear relationship. In collating a fragmentary archive of movement, drawn from sites across the African continent, we do not aim for a whole or complete collection. Rather, we embrace the partial, momentary, and not yet complete; what might exist in the failure of memory, or what can no longer be spoken.
The Archive of Forgetfulness received over 300 submissions in response to the open call for submissions. The projects are currently under review by the selection committee which consists of: Ali Al Adawy (Egypt); Bongani Kona (chair) (Zimbabwe/South Africa); Eric Ngangare (Rwanda); Huda Tayob (South Africa);Jumoke Sanwo (Nigeria); Omnia Shawkat (Sudan); Princess Mhlongo (South Africa); Zakiyyah Haffejee (South Africa); Zoubida Mseffer (Morocco).
All applicants can expect a response by the 15th of February, and the launch date for the online exhibition is mid-March 2021. Our podcast series, ‘Conversations with Neighbours’ has drawn to a close in January and all episodes can be downloaded and accessed here, and are also available on Apple, Google and Spotify:
For more questions, please email: firstname.lastname@example.org
“To whom does the earth belong?”