Syria

Sept. 2018

Migration  4 min My German-Syrian headscarf identity and my trip to the hairdresser

Three photos. The one on the left depicting a small hillside town in Syria. In the middle Huda Al-Jundi, a woman wearing a hijab, holding a book with the title "Kuchen trifft Orient" (cake meets orient). On the right a photo of a small town by a river. ©Privat

“And where do you come from?” Hmm, what should I say now!? I could say Worms, the ancient German town where I was born and enjoy the unsatisfied look on the hairdresser’s face, or I could say Syria, which is what she’s really asking about; most people aren’t interested in where I was born and grew up.

Don’t get me wrong – I’m at least as curious myself. But I’d never think of telling someone born and raised in Germany that she speaks good German, or that she’s well integrated. Her parents had to integrate. They came from a foreign country, a different culture, learned German and raised their children. That’s not the children’s achievement, it’s their parents’.
 

I so hated that question. Back where?!

Huda Al-Jundi


I rather miss the times when I had to explain where Syria was. In fact, I even miss being asked if I ever want to “go back”. I so hated that question. Back where?! To my grandparents, whom I visited every year in the summer holidays? But how was I to guess that question would turn into “Oh, Syria?! How terrible! How long have you been here now?” Or even better: “Is there really a war on in Syria, or are the media just stringing us along?”

But let’s get back to my hairdresser’s question. Yes, I do go to the hairdresser. Someone has to cut my headscarf into shape, after all. Just kidding, I meant my hair. Or perhaps I don’t have any hair, perhaps I’m bald underneath? That’s something else I’ve actually been asked. But let’s leave my pink (?) hair out of it and finally get back to the point. So where do I come from and what did I answer?


Black and white photo of the author, Huda Al-Jundi, as a child with long black hair at primary school with an open book in front of her. Huda Al-Jundi at primary school | ©Privat As a child, I never felt German. It started at kindergarten. I was always the different one, the foreign child, anything but German. When I started school, though, I really became aware of it. Starting with the headmaster asking whether I was already promised to a husband, all the way to “I don’t play with Arab girls” – there was always a whole range of ways to stop me from imagining I’m German.
 



“Huda took part successfully in native-speaker Turkish lessons.”


As a child, I never felt German. It started at kindergarten. I was always the different one, the foreign child, anything but German. When I started school, though, I really became aware of it. Starting with the headmaster asking whether I was already promised to a husband, all the way to “I don’t play with Arab girls” – there was always a whole range of ways to stop me from imagining I’m German.

The teachers saw me as Turkish. It’s all the same, isn’t it? We Arabs, Turks and Iranians speak the same language anyway. Or you’d think we did. I can’t come up with any other explanation for the following line from my third-year report card: “Huda took part successfully in native-speaker Turkish lessons.” I had to take part, by the way, because there was no other alternative to Christian religious education classes at the time. They simply put all the foreigners in one class, got hold of a Turkish teacher and we Turks, Arabs and Iranians were taught in our native language, Turkish. It’s all the same, as I said earlier.

Huda al-Jundi at the Frankfurter book fair holding her book "Cake meets Orient" Huda al-Jundi at the Frankfurter book fair holding her book "Cake meets Orient" | ©Privat My years at school were not only a time of racism, thank God (although it was always in the background in many situations). In the years after that, I was class representative and deputy school representative at my new school, was praised by my teachers and always considered an example of “good integration”. Right up until I started wearing a headscarf in year 10. Suddenly, everyone wanted to ignorantly force their way of life on me. Not only did people ask outrageous intimate questions like: “Have you had a forced marriage or why are you wearing a headscarf now?” or “Do you keep your headscarf on for sex?” No. I was also told how to live my life and advised against going to university. No one would give me a job with a headscarf, I was told, and it was customary in my culture for women to stay at home! Ten years later, I am now a mother and work as an interpreter, I’m a blogger, author of the baking book “Cake Meets Orient” and I’m also finishing school alongside all that, so I did go to university after all.
 

We Turks, Arabs and Iranians were taught in our native language, Turkish.

Huda Al-Jundi

 
I don’t know whether to laugh or cry when I follow today’s politics and see people talking about failed integration on the part of migrants – but leave the government out of the equation. Twenty or thirty years ago, there were barely any initiatives to promote integration (my friends and I aren’t aware of any, apart from the Turkish lessons all non-German natives attended). As long as everyone kept themselves to themselves in parallel societies, everything was fine in Germany. And as long as Muslim women with headscarves only do the cleaning at schools instead of teaching maths, everything will stay fine.
 

“Is it true you have to go naked for swimming lessons?”


But I had to deal with plenty of prejudice in Syria, too. My first trip to the land of my forebears was at the age of seven. The country that was my go-to answer every time someone asked me where I came from. We landed at Aleppo airport in the middle of the night and were met by a crowd of people who called themselves my extended family. Uncles, aunts, cousins, and probably their neighbours too – and they all wanted to kiss me. So it seemed to be a nice country, with nice but rather odd people. Why odd? The first question I was asked at the airport – and throughout the next six weeks – was: “Which is better, Germany or Syria?” Once I’d got over my first shock (outside toilets), my first disappointment soon followed. When I played with my cousins, I was suddenly the German girl and I couldn’t possibly understand why! It still didn’t make me feel German; instead, it annoyed me for years. The older I got, the more absurd the questions in Syria became. From “I heard every girl in Europe has to have a boyfriend at the age of twelve” to “Is it true you have to go naked for swimming lessons?” – there was always a whole range of ways to make me roll my eyes.  
Huda Al-Jundi as a young girl, behind her a village in Syria. Huda Al-Jundi at the village in Syria | ©Privat Many things have changed over the years. I’ve realised I can simply be both. Not many people unite the qualities of two nations in one person. Sometimes I feel more German and sometimes more Syrian. I’m very glad of that, these days. But before I go on and on, let’s stop here.

Where do I come from, then? From Worms! But you probably just want to know where my family is from? From Syria! Or to put it simply: I’m a Syrian German!

In the mirror, I see my hairdresser suppress a rather embarrassed laugh, as she tries to explain that all she wanted to know was where I’ve just come from and where I’m going after this…

An embarrassing moment.

Oh yes, I have prejudices too.

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