Anaesthesia of the Heart

Anaesthesia of the Heart © Goethe-Institut Brussels | Design: Sarah Kral

In a text on comedy from 1900, the French philosopher Henri Bergson describes laughter as a “momentary anaesthesia of the heart”, as flexibility in the face of rigidity, and as something profoundly human.

In 2025 and 2026, the Goethe-Institut in Brussels dedicated a transdisciplinary programme to humour as a form of cultural expression. Creatives from the fields of art, theatre, illustration, literature, music, film, science and philosophy were invited to explore the paradoxes of humour together.

Unser Sommer-Highlight

Rosa von Praunheim Filmretrospektive @ CINEMATEK
Von Juni bis August zeigen wir Rosa von Praunheims außergewöhnliches filmisches Œuvre - den queersten Protagonisten des Neuen Deutschen Films. Für "Anaesthesia of the Heart" rücken wir insbesondere filmische Aspekte des Camp, Kitsch und der Ironie, als humorvolle subversive Strategie des queeren Widerstands in den Mittelpunkt. 

Petite histoire du camp | Rosa von Praunheim Edition Rosa von Praunheim Rosa von Praunheim

Teilnehmende

About the project

Humour can act as a social bond – or break apart old rigidities: Far beyond satire, caricature or irony, humour often appears in contexts of artistic activism, as a strategy of resistance or civil disobedience. Queer or BIPoC artists, for example, show how humorous art can not only be an escape from a hopeless situation, but can also make people resilient and resistant, especially in illiberal contexts.

However, "humorous" statements can also have the opposite effect: they can exclude, harm and undermine. We are currently witnessing how new right-wing movements, in particular, are continuously undermining democratic processes with ostensibly amusing posts on the internet. As a form of cultural expression, humour therefore often entails major ambivalences. The program "Anaesthesia of the Heart" focuses on precisely these tensions.

Areas of tension

  • Can humour help us live with the world's many contradictions?
  • What does humour as a cultural strategy tell us about the current state of the world?
  • Is there still room for humour in polarised societies?
  • And if new technologies such as artificial intelligence make it harder to recognise humanity, should we pay more attention to humour as a deeply human form of communication?

Project Partners

Hawah Bunduka

dance workshop | On foot: sensing carnival @ Africa is/in the Future

Carnivalesque humour as a form of humour seen as a cultural practice, has always embodied liberal, anti-heirarchichal tendencies. In the Western canon, the carnivalesque is discussed specifically within literary and aesthetic discourses. On the first day of Africa is/in the Futurefestival 2025 in Brussels, the focus was on traditions of Black carnival as a decolonial and liberating somatic practice.
 

© Goethe-Institut Belgien

Nadine Redlich

Festival | Grafixx Festival Opening 2025

In collaboration with Grafixx Festival and dasKULTURforum Antwerp, Goethe-Institut Belgium has invited Düsseldorf-based comic artist Nadine Redlich to exhibit. As part of the festival, she showed new works dealing with the figure of the Giant Baby.
 

© Goethe-Institut Belgien

Yael Ronen

Theater | Bucket List

A man wakes up on a Saturday morning and finds that the world around him has changed beyond recognition. His reality has been dismantled. Everything he thought he knew and believed in seems to have been shattered. Nothing is as it was before.

In this musical hallucination about an overwhelming present, songwriter Shlomi Shaban and director Yael Ronen, together with the ensemble and a three-piece band, use music as a tool to delve into the abysses that our bodies may remember better than our forgetful brains.
 

Film © Goethe-Institut Belgien, Image Credits of Bucket List © prospero.tv & Théâtre de Liège

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